Khalil Sardarnia; Henghameh Alborzi
Abstract
The social and guild protests from 2017 onward are a turning point in Iran because of intrinsically and formal differences with the protests in past. This research has been done by street politics theory and exploration-content analysis method by emphasis a social- guild protesters and viewpoint of expert. ...
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The social and guild protests from 2017 onward are a turning point in Iran because of intrinsically and formal differences with the protests in past. This research has been done by street politics theory and exploration-content analysis method by emphasis a social- guild protesters and viewpoint of expert. The authors try to answer this question: What are the differences between intrinsic and formal past protests the social and guild protests from 2017 onward and the past protests and why have been happened? The main findings of this study follow that: This protest intrinsically have been spontaneous- direct in street, leaderless, innovation in protest tactics, distrust to civic- guild assemblies, serial-continues horizontal relation whit other protests and so on. The information of this study shows that economic, political, social, motivational, environmental and legal variables respectively have been impact on this protest, but the economic variables have been in the most effectives.
khalil sardarnia; Kooroush Badri; sina aminizadeh
Abstract
The main question of this research is, what is the relationship between trust to cyber social networks and social trust factors and institutional trust among students? The main hypothesis is that trust on social networks (facebook, twitter and etc) has meaningful impact on factors of social trust (family ...
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The main question of this research is, what is the relationship between trust to cyber social networks and social trust factors and institutional trust among students? The main hypothesis is that trust on social networks (facebook, twitter and etc) has meaningful impact on factors of social trust (family and religious & national identity) and institutional trust in two levels of government and civil institutions. The overall finding of this study shows that in the form of structural equations, 38% of the dependent variable,means institutional trust, was determined by independent variables, means trust in the social network and the mediating variables of social factors (family, national identity, and religious identity).Trust in social networks has a 26% negative effect on social factors of trust specially national identity, and this decrease in social trust also reduces institutional trust specially in governmental- sovereignty level. Among the components of social factors, national identity has the most negative impact on social networks with 23%; among institutional components, trust in political institutions indirectly has the highest negative impact on 14% of social networks, ultimately the main hypothesis of this research is proved.
Rasoul Safizadeh
Abstract
The rise and spread of Salafi-Takfiri movements is one of the subjects that has seriously attracted the attention of socio-political analysts. Perhaps can be told, ISIS is the most radical Takfiri group that world has ever seen already. ISIS has been shaped from very different composition such as literates, ...
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The rise and spread of Salafi-Takfiri movements is one of the subjects that has seriously attracted the attention of socio-political analysts. Perhaps can be told, ISIS is the most radical Takfiri group that world has ever seen already. ISIS has been shaped from very different composition such as literates, illiterates, religious fanatics, children, women, and foreigners. More than 550 Muslim women has been attained to ISIS from western countries. In this research, by explanative and discursive methodology with emphasis on theoretical framework of Lacla and Moffe, has been tried to answer this question: what is the position of women in ISIS’ discourse and why? In answer to this question, the hypothesis is that: in ISIS discourse by axis of Islam as central signifier and important factor in making of Islamic State (Caliphate), the women has high position beside of men due to these reasons: breeding in the path of making Islamic Society (Ommah), jihadi mothers for consolidation of Islamic society, emancipation of Muslim women from secular society and suicide attacks and intimidating of the west.
